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Happy Ganesh Chaturthi To All
Ganesha Chaturthi (गणेश चतुर्थी) is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom. The festival, also known as Vinayaka Chaturthi, is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period).
The festival involves installing clay images of Ganesha in public pandals (temporary shrines), which are worshipped for ten days with different variety of herbal leaves, plants and immersed at the end of the festival in a water(lake) along with the Idol. After adding herbal and medicated plants and leaves(patri) in lakes, the water in the lake becomes purified. This was in practice because, in early days people used to drink lake water, and to protect people with infections and viral diseases especially in this season, this tradition was introduced. Some Hindus also install the clay images of Ganesha in their homes. It is believed that Ganesha bestows his presence on earth for all his devotees during this festival. The festival is celebrated as a public event since the days of Shivaji (1630–1680).
While celebrated all over India, it is most elaborate in Maharashtra and other parts of Western India and Southern India. Outside India, it is celebrated widely in Terai region of Nepal and by Hindus in the United States, Canada, Mauritius,Singapore, Indonesia, Malaysia, Thailand, Cambodia, Burma, Fiji, Trinidad & Tobago, and Guyana.
It is not known when and how Ganesh Chaturthi was first celebrated.Ganesh Chaturthi was being celebrated as a public event in Pune since the times of Shivaji (1630–1680), the founder of the Maratha Empire.The Peshwas, the de facto hereditary administrators of the Empire from 1749 till its end in 1818, encouraged the celebrations in their administrative seat Pune as Ganesha was their family deity (Kuladevata).With the fall of the Peshwas, Ganesh Chaturthi lost state patronage and became a private family celebration again till its revival by Indian freedom fighter and social reformer Lokmanya Tilak.
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Under Tilak's encouragement, the festival facilitated community participation and involvement in the form of intellectual discourses, poetry recitals, performances of plays, musical concerts, and folk dances. It served as a meeting ground for people of all castes and communities in times when, in order to exercise control over the population, the British discouraged social and political gatherings.
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